June 06, 2006

Why are Americans so fat?

Why are Americans so fat? It's the corn.

In Michael Pollan's book The Omnivore's Dilemma: A Natural History of Four Meals, he uses an analysis of four conventional meals to explore the origins of fundamental components of the American diet: how food is grown via industrial farming, what organic food is about, and what it's like to grow, and hunt, your own food. He focuses especially on the ominpresence of corn in the American diet, directly and indirectly (dairy from corn-fed cattle and eggs produced by corn-fed chickens). From a New York Times review of Pollan's book:

Big agribusiness has Washington in its pocket. The reason its titans want to keep corn cheap and plentiful, Pollan explains, is that they value it, above all, as a remarkably inexpensive industrial raw material. Not only does it fatten up a beef steer more quickly than pasture does (though at a cost to ourselves and cattle, which haven't evolved to digest corn, and are therefore pre-emptively fed antibiotics to offset the stresses caused by their unnatural diet); once milled, refined and recompounded, corn can become any number of things, from ethanol for the gas tank to dozens of edible, if not nutritious, products, like the thickener in a milkshake, the hydrogenated oil in margarine, the modified cornstarch that binds the pulverized meat in a McNugget and, most disastrously, the ubiquitous sweetener known as high-fructose corn syrup (HFCS). Though it didn't reach the American market until 1980, HFCS has insinuated itself into every nook and cranny of the larder — in Pollan's McDonald's meal, there's HFCS not only in his 32-ounce soda, but in the ketchup and the bun of his cheeseburger — and Pollan fingers it as the prime culprit in the nation's obesity epidemic.
Read a synopsis at WorldChanging here.

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We must be careful not to overstate the case. Let us not forget that in this situation it must be noted: nothing could be further from the truth. Because, as they say, it is the exception that proves the rule. Of course, rules are made to be broken and so, in this case, we must make allowances. For the time being, all we can state with certainty is that, given this set of assumptions, all things will be equal. Context is everything. Thus, this is not the final word on the subject. And yet, because of the foregoing doubts, we must be doubly sure. So, in light of current developments and taking stock of all our cultural preconceptions, the conclusion is neither obvious nor buried.
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Amerika
This doctrine is known as antinomianism, the doctrine that the Elect are free of all constraint by laws. To what extent does this principle still animate our politics?

At home, we have a famously low to nonfunctional welfare state, almost as if we thought there is fundamentally something wrong with helping those whom God hasn't favored.

Our entertainments (and sometimes, it seems, our police departments) are replete with the 'action hero' who breaks all the rules and acts an awful lot like a Bad Guy, but is the Good Guy nonetheless. More at Calvinism for Dummies

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mystic bourgeoisie:
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Neitzche: "Morality is the best of all devices for leading mankind by the nose."

Isaac Asimov: "Never let your sense of morals get in the way of doing what's right."

Buckminster Fuller: "If humanity does not opt for integrity we are through completely. It is absolutely touch and go. Each one of us could make the difference.'

Albert Einstein: "As far as I’m concerned, I prefer silent vice to ostentatious virtue."

Anais Nin: "We don’t see things as they are; we see things as we are."





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